Unwritten Lives

Dear Home Secretary, We are writing on behalf of constituents in Crouch End, Haringey, who have asked us to raise concerns about remarks you made at a public event recently.

On Monday 20 April Shabana Mahmood told “white liberal” hecklers to “f**k right off”. Under no circumstances is this acceptable. With standards in public life in the UK slipping, community cohesion disintegrating, and democratic procedures eroding, Mahmood must be held to account for her abusive language. I have written to my local north London MP, Catherine West, and local councillors, calling for an apology from the home secretary, because everybody has the right to feel safe.

"Whenever I hear a Western pundit or politician go on about 'democracy,' I say to myself, 'Oh hell, give it a rest. Nobody’s buying that crap anymore.' I think that people serious about Palestine and decolonization more broadly react skeptically to the term because we understand it to be the vocabulary of our own dispossession."

The UK and EU countries who abstained when Ghana’s UN resolution was adopted may soon find it harder to sustain the same old script on reparations

Local elections have led to a surge of racism in a country that still struggles to see itself as anything other than white

Join the Centre for the Study of Race, Class and Empire for the public lecture by Professor Steven Salaita, renowned Palestinian intellectual, scholar and novelist on Wednesday, 8 April 2026, 5.45-8pm.

On 28 March 2026, tens of thousands of people gathered in London to march against the far right.

The OU has capitulated to a pro-Israel lobby group about the use of the term ‘ancient Palestine’.

Most Muslims in India’s capital city live in areas often called “Muslim ghettos”. Under the right-wing rule of the Hindu nationalist Bharatiya Janata Party (BJP), as minorities continue to live uncertain lives, more people are pushed into already condensed and crowded neighbourhoods. Here, a former resident of one such “ghetto” takes a deep dive into the history, politics, and ontology of life in these precarious settlements.

Khayam Turki is not merely a political prisoner. He is a turning point, demonstrating how President Kaïs Saïed’s authoritarian rule has transformed Tunisia from the beacon of the Arab Spring to the laboratory of democratic disillusionment ignored by Europe.